Nicaragua’s
vicious circle of distrust
Visiting
with old friends, who are also fellow old revolutionaries, in a rural town
where we all used to live, I found a completely different view of the protests
and the protesters than I heard about in Nicaragua’s cities.
Why
were they so less critical of Daniel Ortega? In part because they did not
believe the reports of deaths, police abuse and goon squads attacking the
protestors.
Anything
that came from the right was suspect. That included the human rights groups
close to the right wing. “63 reported dead?” “Who said so?”
I only
got some traction when I said that the pro-Sandinista newspaper confirmed the
numbers of known dead and missing, presumed dead.
Protestors
beaten, tortured and left on the road? Again, who said so? And who are these
protestors? “They must have done something to have deserved it.” “These groups
could not possible all be students.”
Social
media and mainstream media is highly suspect among rank and file Sandinistas
inside, and especially outside of the big cities. There is a suspicion of spin
and fake news that would seem very familiar to the US based observer.
Added
to this is a long history of being lied to, and manipulated by, the same groups
of right wingers and their cast of characters now crying foul. Most Nicaraguans
know them by first name.
These manipulation
and lies include recent economic grief caused by members of these private
sector circles.
Some of
that grief comes in the form of land takeovers all over the country by right
wing, “Miami based” Nicaraguans who are trying to get back land that was
confiscated because of their relationship with the Somoza dictatorship. Those “true
owners” have committed all kinds of petty crimes trying to reverse the land
reforms one little parcel at a time, often on land that these families never
owned.
So when
the private industry council is talking national politics, social security laws
or civil rights, the experience that many Nicaraguans have of them is the
support they give to some local rich reactionaries trying to kick farmers off
of their land.
And the
private industry council is connected to a list of misdeeds and crimes going
all the way back to CIA intervention and the Contra War. They have earned the
distrust of each generation in their own way over decades. In every part of
Nicaraguan history, the private sector groups have been the friends of the rich
and powerful in a country where there is a deep economic divide and those at
the bottom are accustomed to being treated like shit by the affluent.
So now
they are for civil rights and are against police abuse?
Now
they are worried about the old age pensions of poor people?
These
people have so little credibility that if they claimed that the sun rose in the
east, an average Nicaraguan would double check with an astronomer and then
wonder what the rich were up to by saying something that was true.
The
Catholic Church has its own public perception problems.
I have
been asking everyone I know “Who in Nicaragua has broad based credibility
that would engender the trust of both sides if they led up an investigation?”
Sandinista
friends are slow to say the church, and if they do, they are quick to make
clear that they only mean some members of the church and do not mean the local
church hierarchy. Some bishops are considered too close to Daniel and most
other elder ones have a long history of being close to the CIA, the Contra,
Somoza and the obstruction opposition of the past or right wing Liberal
governments between Daniel’s first period as president and the second.
The
Nicaragua pantheon of scoundrels includes many in black robes.
It
includes many wearing the red and black flag of Sandino too.
To
think of the Sandinista view of the political divide as single side is too
simple, and this is ever truer on the other side where people are opposed to the
Daniel presidency in the third term of its second edition for a wide variety of
reasons with a long variety of start dates.
But
there is enough distrust of the Sandinistas from the rest of Nicaraguans to
categorize the situation as a circular firing squad of suspicion.
Some
rich reactionaries and their thugs were happy with the Somoza dictatorship and
are indeed as sociopathic as the Sandinistas paint them.
On the
other hand, old distaste over how the land reforms were carried out also stems
from some legitimate claims of abuse. There has never been a serious
readjustment or reconciliation and compensation agreement.
What
many unfairly expropriated land owners got was a lot of double talk, shifting
of the blame and downplaying any harm that came to those unjustly deprived of
their property. Organization and transparent due process were never a
Sandinista strong point. So many have come from the other side of the land
disputes with built in distrust of the Sandinistas and frankly count their
fingers after shaking hands with one.
Then
come the layers of alienation.
Many of
the people who now do not trust the Sandinista Front are former supporters or
members. Land is hardly the only issue to have come up over the years. Hardball
politics has earned Sandinista supporters and critics patronage or retaliation
from government agencies that should not be making decisions, such as road
paving, based on political party. Step by step, many old Sandinistas have
become former Sandinistas and I have heard repeated talk of how the Sandinistas
have strayed from their ideals of clean and humane government
From
the time of the Contra War to today, many dubious actions, policies and
statements of the Front and its leaders have deserved investigation, public
criticism and rebuke, but it never really came. Apologies and restitution are
not part of the public discourse.
There
has been double talk in lieu of action, there has been back stabbing and
personal gain, there has been no small amount of preferential treatment and
above all, there has been more propaganda than open discussion. People want
answers and debate; they get slogans.
And one
could rewrite the above switching the names around because most active members
of the political casts have had their hands dirty one way or another during the
post revolution presidencies. Of the former Sandinistas there is little to say.
Many have now become part of the affluent private sector, some were ineffective
dissident intellectuals whose alternative Sandinista movement failed at the
polls and the rest have seemed to just neglect politics and public life all
together. The only one who could have been an alternative leader is buried in a
place of honor next to the national palace.
The
last thing being discussed privately or publically are the details of the
social security reforms that supposedly were at the heart of the debate, the
protests, the student strikes and the suspicion of corruption. Is the fund
bankrupt? Was it honestly depleted or was it used as a piggy bank for
investment schemes? Is the new plan solvent?
Such
questions are swept aside because so little of what anyone says is believed. The
head of the police was “retired”. Was she responsible for the abuse? Well,
so far the Sandinistas have not admitted to any abuse, nor the use of good
squads, despite overwhelming evidence. They withdrew the pension reforms, but
are not saying anything about oversight of the pension system.
I spent
an afternoon talking with an old friend who was until recently an employee of
the social security institute. She though that the cuts and adjustments were a
good deal since the flip side was extending health benefits. Most would argue
that the Public Health Service is not worth it, but that really depends on
where one lives. She is rural, and she is one of the people who saw her own
payout cut only six weeks into her early retirement caused because the cutbacks
had cut her.
That
was the only in depth conversation I had with anyone on the subject, but
another friend, a Sandinista economist disaffected from the Daniel leadership,
told me that he does not think any small country can avoid using neo-liberal
economics today. You will not find that in the press.
A good
part of every other conversation was about who they did not believe, who they
thought their own side was and what they thought others were “really up
to” and who they “really were”.
And I
keep asking the same question:
“Who
has the trust of the people?”
No comments:
Post a Comment